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we have included below, New Releases, we have provided to the news media.
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Activists target California mayor for comments on sinfulness
of homosexual acts
San
Francisco, Calif., Dec 17, 2009 / 01:42 am (CNA).-
A California mayor’s comments saying that homosexuals are
committing sin that will keep them out of heaven have caused
uproar among activists. While the mayor also explained that
he loves his close friends who are gay, some activists have
called for him to resign and want the city to advance
homosexual goals.
In a Nov. 16 interview with
the New York Times, Mayor Osby Davis of Vallejo, California
discussed issues of religion and politics in the Bay Area
city of 120,000 people, the California Catholic Daily
reports.
Discussion turned to the
school board candidate Bishop Lou A. Bordisso, an openly
homosexual prelate in the American Catholic Church, a church
not in communion with Rome.
The mayor reported that
Bordisso was “striking out at the faith-based community” and
indicated that they should not be involved in the school.
Mayor Davis said that
Christians have the right to ask a candidate whether he is
going to attempt to bring a “gay and lesbian agenda” into
the curriculum.
Asked by the New York Times
whether there are some faith communities “where gay people
are not welcome,” Davis replied that God loves “anyone who
is gay and anyone who is not gay.”
“The sins that keep you out
of heaven are not the just those sins of being gay, those
are sins of lying, murdering, unforgiving, all kinds of
sins… So when you look at someone who is gay, you see them
as someone Christ died for and you look at them as if they
are in fact committing sin and that sin will keep them out
of heaven.”
In the mayor’s view, a
Christian doesn’t hate the person but rather the sin they
commit.
“And you continue to love
the person, and you hope one day the person will see the
error in their ways,” he continued.
No sin is greater than any
other, he opined, saying he has “very close friends who are
gay.”
“I don’t believe that their
lifestyle is correct but that’s a decision that they have to
make. I don’t stop loving them because they’re gay. They
have to make a decision on their own. If I present something
to them and they don’t want to receive it, okay that’s well
and good. That’s not going to stop me from loving them.”
The pro-family organization
Capitol Resource Institute (CRI) reported that the mayor's
city, Vallejo, is divided in its reaction to the statement.
“Some have called for the
removal of the mayor, the appointment of an openly gay
individual to the Vallejo Human Relations Commission, and
official recognition of an LGBT Pride month,” CRI said.
The group reported that many
of the demands charge that the mayor’s statements violate
church-state separation.
“And much of the criticism
begins with the accusation that the religious community in
general is motivated by hate,” the CRI added.
Kevin Snider, chief counsel
to the Pacific Justice Institute (PJI), said his
organization is monitoring the situation.
Snider remarked that though
it may be “unwise” for an elected official to discuss his
religious beliefs with a New York Times reporter, it
“certainly is not illegal.”
“It is troubling that so
many believe that there is such a restriction on protected
speech,” he added.
The PJI has expressed
concerned about the “numerous attacks” on the Vallejo
religious community in newspaper letters, e-mails and public
forums at City Council meetings.
As many as 500 people took
part in a protest at Vallejo City Hall on Dec. 2. Some
supported the mayor while others opposed him.
The CRI said the uproar was
a “teachable moment” for leaders of the Vallejo faith
community.
Snider also saw hypocrisy in
the reactions to Mayor Davis’ comments.
“Some are asking that
Vallejo formally celebrate their views on sexuality while
punishing the mayor for stating his views on sexuality. They
seem to be saying, ‘we’re out of the closet, now Christians
need to go into the closet,” he commented.
Mayor Davis and homosexual
city council member Michael Wilson issued a joint statement
rebuking the “rumors of hate” being circulated on the basis
of the New York Times article. The statement professed their
unity in efforts to build consensus and confront “hatred and
division.”
http://www.catholicnewsagency.com/news/activists_target_california_mayor_for_comments_on_sinfulness_of_homosexual_acts/

ARBARY COAST
Faith and Tolerance Collide in Vallejo
By SCOTT JAMES
Published: November 20, 2009
Drive through Vallejo and you will see a
once-proud Navy town clearly down on its luck. A motel room
goes for $30.99 a night, including HBO.
Closed businesses proliferate; those that remain often have
temporary vinyl signs held up by string, indicating a
tentative investment in the future.The problems plaguing
this community are among the most daunting to face any
municipality: the city has declared bankruptcy, its schools
are in state receivership and a court battle threatens to
strip firefighters of expensive salaries and benefits.
But there is concern that, as the city tries to find the
way out of this financial abyss, it is falling into another
that is perhaps more pernicious — its political system
increasingly reflects the influence of evangelical churches.
This influence, many say, has been gained by condoning
intolerance of the city’s growing gay community.
“There’s definitely a disconnect between the faith
community and the gay community,” said Marc Garman, editor
of The
Vallejo Independent Bulletin, an online town crier.
There has been a gay migration to Vallejo from San
Francisco in the past decade, lured by inexpensive home
ownership and opulent Victorians ripe for renovation. The
newcomers found tolerance here, but now there are signs of a
push back.
Earlier this year, the Vallejo school district settled a
lawsuit after an openly gay high school student said she was
harassed by staff and told she was going “to hell.” She was
awarded $25,000, and schools were forced to adopt
antidiscrimination policies.
Gay candidates for public office say they have been
singled out for defeat by a coalition of local churches
calling itself the “faith community.” In 2007 and 2009 the
group hosted “faith forums” that included gay candidates,
but not in other contests.
An openly gay priest who was a school board candidate,
the Rev. Lou Bordisso, said he heard murmurs and laughter at
a forum this fall. A moderator asked if he wanted to put a
gay and lesbian curriculum in schools. Father Bordisso is an
auxiliary bishop of the Diocese of California in the
American Catholic Church (a sect not under Vatican control).
“They have a hidden agenda to impose their particular
version of Christianity on the citizens of Vallejo,” he
said.
Comments posted on Mr. Garman’s Web site described the
forum as “homophobic” and “horrid.” An openly gay mayoral
candidate, Gary Cloutier, attended such a forum in 2007. Mr.
Cloutier said introductions referred to him as “a gay.”
Then, he said, “I was asked if I would bring the Folsom
Street Fair to Vallejo.” The question referred to San
Francisco’s notorious public display of sexuality.
Mr. Cloutier said the political climate changed six years
ago when he was serving as a member of the City Council.
Evangelicals began forming prayer circles outside the
Council chambers. “ I was disturbed because they called
America a Christian nation,” he said.
Both men eventually lost their races. Mr. Cloutier was
defeated — by only two votes — by Osby Davis, a devout
Assemblies of God follower. “I don’t know what the fear is
about considering Vallejo as a city of God,” Mayor Davis
said. If believed, he said, “that God created heaven and
earth and everything that’s in it, and that God is
sovereign, then you believe that he is already a part of
this community and this is already his city; and so what’s
the big deal?”
Mr. Davis thought the question asked about the Folsom
Street Fair was “really, really unfair.” But his faith does
inform the way he sees gay people. “They’re committing sin
and that sin will keep them out of heaven,” he said. “But
you don’t hate the person. You hate the sin that they
commit.”
Told his outspoken religious passion might rattle some,
he said: “That means that they have a problem, and not me.
I’m just as passionate about my faith as someone is about
the Oakland Raiders football team. No one says a word when
someone rides down the street with their body all painted up
yelling, ‘Go Raiders!’ If I start yelling, ‘Go Jesus! Praise
God!’ someone gets upset.”
Stephanie Gomes, a City Council member, has “a very
strong feeling about the separation of church and state.”
Her recent, successful campaign focused on economic
problems. Ms. Gomes is concerned about the political tone.
“We became so diverse,” she said, “and I wonder if some
people felt threatened by that.”
Scott James is an Emmy-winning television journalist and
novelist who lives in San Francisco.
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Articles in US »A
version of this article appeared in print on November
20, 2009, on page A29A of the New York edition.
http://www.nytimes.com/2009/11/20/us/20sfmetro.html?_r=1&scp=3&sq=scott%20james&st=cse
THE NORTH COUNTY TIMES
Going their own way: Independent Catholic churches at home in
the world
By: SHANNON WINGARD - For the North County Times | Posted:
Friday, October 13, 2006 12:00 am |
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American Catholic priest, the Rev. Martin Griffin of
St. John the Beloved’s parish is also the principal
of San Pasqual High School. <br><small><B>JOHN
KOSTER </B> For the North County Times </small> <br><A
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JOHN KOSTER For the North County Times / American
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Martin Griffin was born an Episcopalian; he spent his high
school and college years studying Roman Catholicism because
he "felt a call to the priesthood," and he became a
Franciscan friar after college.
But Griffin "didn't feel at home" in the Roman Catholic
Church, and chose to leave it in 1998.
Instead, he joined the American Catholic Church, one of many
independent Catholic or "Old Catholic" churches in the
United States that are not part of the Roman Catholic
Church. By some estimates there are more than 200,000
independent Catholics in the United States alone, compared
with 77 million Roman Catholic Church members.
Like other moderate and independent Catholic churches, the
American Catholic Church tries to be inclusive, diverse and
"pastorally sensitive to the needs of the people," said Lou
Bordisso, presiding bishop of the California Diocese for the
American Catholic Church, who ordained Griffin this summer
as Father de Porres.
"I didn't feel the (Roman Catholic) communal life was strong
enough to meet my emotional, social and spiritual needs,"
said Griffin, who is the principal at San Pasqual High
School in Escondido. He researched other churches for years
before choosing the American Catholic Church.
Griffin, of Chula Vista, said independent Catholic churches
respect the pope, but don't believe in papal infallibility,
which means the Pope can't err when defining the church's
moral and religious beliefs. However, they do practice the
same seven sacraments as Roman Catholics, and believe in the
apostolic succession of bishops.
Clerical celibacy is optional among independent Catholics,
and married people may be ordained, according to the Web
site for Independent Catholic Churches International (www.independentcatholics.org).
Also, contraception is treated as a matter of personal
conscience between husband and wife.
Bordisso, of Vallejo, said he considers the American
Catholic Church to be "interdependent" with Roman Catholic
and Protestant churches, as well as other religions.
"I think interdependency is the whole business of having a
working relationship, and having a pastoral outreach and
mutual respect for each other," he said.
Women may be ordained as priests in the American Catholic
Church, and the clergy often work "secular jobs" while they
serve the church. Bordisso is a family and relationship
clinician.
For Griffin, life as an independent Catholic priest is
enjoyable. He works with high school students during the
week and is associate rector to about 20 parishioners on the
weekend. He works for St. John the Beloved, a part of the
moderate Catholic Church of America, another independent
Catholic Church. Since Griffin is American Catholic, but San
Diego County doesn't have a church, he received special
permission from Bordisso.
Griffin said he was drawn to becoming an American Catholic
priest because the church focuses on "salvation and not
condemnation."
"Our belief is that we aren't called to judge, but we are
called to bring the gospel to those who want to receive the
sacraments of the church," he said.
Bishop Thomas Abel is presiding bishop over St. John the
Beloved in Hillcrest and All Saints Parish in Carlsbad, both
part of the Catholic Church of America. "We typically
attract individuals who have felt sidelined or not a part of
the Roman Catholic Church," Abel said.
"They should not be sidelined with the church, but should be
drawn in so that they can live out their sacraments," he
said.
Abel said the Catholic Church of America is smaller than the
American Catholic Church, but they share similar beliefs.
"We can love people who are hurt and broken, and we try to
minister to them," he said. "We think that the power of the
Eucharist (Holy Communion) is so strong and loving that it
has that saving grace."
Rodrigo Valdivia, chancellor of the Roman Catholic Diocese
of San Diego, declined to comment on the independent
Catholic churches in order to "avoid controversy."
Julie Byrne is the Msgr. Thomas J. Hartman Chair in Catholic
Studies at Hofstra University in New York. She has studied
independent Catholic churches for five years and is working
on a book called "The Other Catholic Church." According to
Byrne, there isn't an organization in the United States that
oversees all of the independent Catholic churches, and they
aren't as well known as the Roman Catholic Church.
She estimates that at least 230,000 people in the United
States are independent Catholics, compared with 77 million
Roman Catholics. However, "in Europe, the 'Old Catholic'
church is known well," she said.
She said independent Catholic churches are difficult to
characterize, because their beliefs range from liberal to
conservative.
"It would be really hard to sum up how the different
churches break down in terms of commonality," Byrne said.
"Old Catholic" churches have been in the United States since
the beginning of the 20th century, she said. Their roots
stem from the first Vatican Council in 1869-70, if not
earlier. After Vatican I, some Catholic leaders broke from
Rome over the papal infallibility doctrine.
"In my education about Catholicism, the Roman Catholic
Church supposedly never split," author Byrne said. "There
have actually been lots and lots of groups that started."
She said the "hot spots" for independent Catholic churches
in the U.S. include California, Chicago, Texas, Florida and
New Mexico. She also said there are more than 150 separate
jurisdictions of independent Catholic churches.
Rebecca Moore, chairman of San Diego State University's
Department of Religious Studies, said many people have
joined independent Catholic churches because they disagreed
with "certain parts of their (Roman Catholic) teachings."
"What we see today is people are more willing to step out of
Mother Church, so to speak, for reasons of their
conscience," she said. "People are concerned about issues of
exclusion in terms of not just membership, but inclusiveness
of the clergy."
Janine Stock, who is now a Catholic Church of America priest
for the All Saints parish in Carlsbad, said she left the
Roman Catholic Church because she felt a calling --
"something that tugs at you, pulls you, calls you" -- for
the priesthood. However, Roman Catholic women are prohibited
from pursuing this calling.
"When you are a child, you don't know you have those
boundaries," she said, adding that she felt it was very
difficult to have a "barrier placed in front of you, and an
artificial one at that."
She said she has trouble finding the words to describe how
it felt to be ordained as a priest in the Catholic Church of
America in November 2004.
"I can't even tell you what was going on through my heart
the first time I gave Communion to someone," she said.
"There is not a feeling like it."
She said she likes the inclusiveness of the independent
Catholic church.
"Everybody has a voice, because we believe the theology and
the dogma has already been described in the creed," she
said.
All Saints Parish: The Rev. Janine Stock. Sunday Mass at 5
p.m. at Pilgrim United Church of Christ, 2020 Chestnut Ave.,
Carlsbad.
St. John the Beloved Cathedral: Bishop Tom Abel, the Rev.
Thomas Beckman, the Rev. Martin De Porres Griffin. Sunday
Mass at 11:30 a.m. at the chapel of University Christian
Church, 3900 Cleveland Ave., Hillcrest, San Diego.
For more on parishes of the Catholic Church of America in
San Diego County, see:
http://www.oldcatholicroman.org/ or
call (619) 295-1489.
Posted in Faith-and-values on Friday,
October 13, 2006 12:00 am Updated:
1:56 pm. The North County Times
Please note, since this article first came out, the web
address of the church has changed to:
http://www.americancatholicchurch.org . Thank you
Sheep and Goats - San Diego Reader - Places of Worship
Reviewed
By Matthew Lickona
Published April 19, 2007
St. John the Beloved Cathedral, Hillcrest
Denomination: The Catholic Church of America
Address: 3900 Cleveland Avenue, Hillcrest, 619-295-1489
Founded locally: July 2006
Senior pastor: Thomas Beckman
Congregation size: 25
Staff size: 3
Sunday school enrollment: not yet
Annual budget: n/a
Weekly giving: about $100
Singles program: no
Dress: casual
Diversity: majority Caucasian, some African American and Pacific
Islander
Sunday worship: 11:30 a.m.
Length of reviewed service: 1 hour
Website: www.oldcatholicroman.com
"I've been to some places that consider themselves liberal
and accepting," said one congregant at St. John the Beloved.
Those qualities were important to him because he was both gay
and divorced. "But for them, 'liberal and accepting' meant the
priest was in a Hawaiian shirt and there was dancing on the
altar." Not here. Here, the theology would allow for both gay
and female clergy, but there would be no priests in Hawaiian
shirts. The setting was humble: a small, octagonal chapel at
University Christian Church ("examples of true, radical
hospitality," said Rector Thomas Beckman). Two small
stained-glass windows, depicting what might have been smoke and
flame, joined a cross, a mid-century portrait of Jesus, and a
Monet landscape as the room's principal adornment. But other
elements seemed more ornate and more typically (even
traditionally) Catholic. The embroidered trim on the altar
cloth, matching both the tapestry surrounding the cross on the
wall and the detail work on Father Martin de Porres Griffin's
vestments. Two pots of Easter lilies, placed beside two tall
candlesticks before the altar. Just off to the left, a silver
crucifix on a pole. A modest brass tabernacle, huddled in a
corner beside a richly detailed Paschal candle. And when the
acolytes entered the church during the entrance hymn, they wore
black cassocks covered by white albs. "Christ the Lord is risen
today, Alleluia/ All on earth with angels say, Alleluia." Still, it wasn't all old-school Catholicism. Of
necessity, piano took the place of an organ, and the
arrangements for the liturgical music had a modern, folksy feel.
The sign of peace enjoyed a privileged status: nearly everybody
wished the peace of Christ to nearly everybody else, often
through an embrace instead of the more typical handshake. And
there were two noticeable variations from standard Catholic
liturgy: "For us and our salvation" replaced "For us men and our
salvation" in the Creed, and the Eucharistic prayer did not
include a prayer for the pope.
The Gospel told the story of Jesus visiting the disciples
after His resurrection, appearing in their midst even though
"the doors were locked," and saying "Peace be with you." In his
homily, Griffin said, "Many times, the doors of our hearts are
locked, but Jesus enters anyway, and He says, 'Peace be with
you.' He breathed on them His holy spirit, and...there is safety
in that place. The disciples feel safe in the care and the
presence of Jesus."
Except for Thomas. "We hear about Thomas not being present in
the community when Jesus came the first time; Thomas saying, 'I
won't believe unless I can physically see and touch my Savior.'
How often am I in that place, saying, 'Lord, you can do these
things, but I don't truly believe in my heart. I need to see.'
What would have helped Thomas in that situation is the
community.... Faith is centered in every one of our hearts, but
we need others to help us see, to help us believe.... As
Christians who believe in the resurrection of Christ, but who
have not seen, we are called to continue to see Christ each day,
to receive His peace and bring that peace to others, that they
may believe. These are all signs that Christ is truly present
and active in our world."
During the intercessory prayers, the acolyte prayed "that the
Church's life in Christ continue to invite nonbelievers to come
to belief."
At the end of Mass, Rector Beckman, recently released from
the hospital, took a moment to address the congregation. "I
wanted to tell you...what a great deal this community has meant
to me in my healing process, how very much I love you and how
very much I believe in the work that we are doing. This
gathering is a testimony to the living love that proceeds from
God."
Just before the final blessing, Griffin mentioned that the
church was selling polo shirts sporting the diocesan emblem. One
congregant leaned over and murmured a joke to his neighbor: "Do
any of them come with Roman collars?"
What happens when we die?
"We'll reach that place of glory," said Griffin, "and Jesus
will -- as in the Gospel today -- He'll say, 'Peace be with you.
Welcome to the place I have prepared for you.'"
-- Matthew Lickona
Read article here
MERGER ANNOUNCEMENT
At the annual clergy synod of the American
Catholic Church Diocese of California on January 19, 2008, the
clergy of the American Catholic Church (ACC) and of the Catholic
Church of America (CCA) met to finalize the unification of the
two independent Catholic groups. Bishop Thomas E. Abel, the
former presiding bishop of the CCA, was named the new presiding
bishop of the newly unified church. This unification is the
culmination of a over a year of prayer, dialogue and planning.
The ACC is an open and affirming
independent Catholic community of faith. The ACC is one of the
many autocephalous (self‑governing) churches within the
tradition of the Old Catholic Church and independent Catholic
traditions. The ACC was established in order to minister in the
sacred, sacramental tradition of the Catholic church while
offering a more personal, pastoral, approach and progressive
ideology than that of the larger, and better known, forms of
Catholicism. (Roman Catholic, Orthodox, Anglo‑Catholic). The
clergy of the ACC are validly ordained priest by bishops with
valid Apostolic succession. The seven sacraments that are
celebrated are also valid and recognized by churches of the
Catholic tradition.
The ACC presently has priests and deacons
serving in California, and Oregon. Many are
serving in parishes, while others serve in hospital, prison or
hospice chaplaincies, as therapists, teachers or in other
professional positions.
Bishop Lou Bordisso, immediate past
presiding bishop of the ACC, pointed out the bringing together
of the American Catholic Church Diocese of California and the
Catholic Church of American follows the trend of many church
bodies in the Independent Catholic Movement of joining liked
minded churches. Many in the Independent Catholic Movement are
actually reaching out, just like the American Catholic Church
Diocese of California and the Catholic Church of America, to
unite.
Bishop Abel said “the fact that we share a
common apostolic tradition, the Sacraments, openness to all, and
social justice, this was a natural blending of our ministries
and activity we hope to replicate this among so many of our
fellow sisters and brothers in the Independent Catholic
Movement. We should be joining our resources, talents and
commitment of service. There is enough flexibility on the
expression of our faith to allow many of the small jurisdictions
to benefit from being part of a larger church. We welcome
dialogue with other like minded churches.”
A Mass of Unity and Installation of Bishop
Abel will be celebrated at Saint John the Beloved Cathedral;
3900 Cleveland Avenue, San Diego, CA; April 26, 2008 at 10:00
am. Bishop Abel was quoted as saying, “The Unity and
Installation Mass will be a visible sign of the Church’s mission
of welcoming all our sisters and brothers from all faith
traditions; Christian and non-Christian alike and those seeking
God through acts of charity.”
For more information
about the American Catholic Church Diocese of California and its
churches and ministries visit:
www.americancatholicchurch.org.
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